Monday, June 11, 2007

And in Hell there is a pool of boiling sewage named after her, that's where she lives now.

From Front Page Magazine:

One hundred years after her birth in May of 1907, it's difficult to underestimate Rachel Carson's influence. Unfortunately, it's all bad. That hasn't stopped her from remaining an academic deity to the campus Left.

A wildlife bureaucrat by profession (she eventually became the chief publications editor for the Fish and Wildlife Service), Carson wrote what has become the seminal text of the environmental movement: 1962's Silent Spring. The book, a gloomy, sometimes hysterical tract, argues that chemicals in the environment do enormous harm to humans and wildlife. The pesticide DDT gets singled out for particular blame and is indicted for destroying wildlife and causing enormous problems in humans. While DDT may harm certain types of wildlife, nobody has even come close to proving Carson's claim that "one in four" people might die from chemically caused cancers, her strong implication that the most pesticides were first developed as a chemical weapons, or her new-age speculation that human bodies build up enormous stores of dangerous environmental toxins.

In the wake of the book, however, DDT faced a near-total worldwide ban. In the developed world, where alternatives were available, this ban had little consequence. For the world's truly poor, the ban on DDT proved a disaster. As a result, deaths from mosquito-borne malaria and other diseases that the pesticide had controlled skyrocketed.

Millions, most of them children under five living in the underdeveloped world, have died as a result. Clearly, the book had a negative influence.

But that hasn't stopped the academic Left and its political allies from continuing to lionize Carson. The book remains required reading on leading college campuses and has evolved into the centerpiece of a sort of environmental theology. All too often, it's read the way fundamentalists read religious texts: without any critical analysis. I wanted to see how widely the book still found use on college campuses. Through a series of telephone calls and web searches, I found that all eight Ivy League campuses stock in their book store and at least three required it as course reading last term. (At least two others have required it at some point in the recent past.) Other colleges like Pomona and MIT also have also assigned it as required reading.

. . . [I]t's interesting how it gets assigned. Simply by virtue of being 45 years old, it has almost no use as a scientific text. No field of science pursued on university campuses is anything close to a completed body of knowledge. Even moderately advanced courses in fields like planetary astronomy, cell biology, and a host of other disciplines rarely even have printed textbooks because the fields are evolving much too fast for publishers to keep up with new developments. Unlike a work of history or literature, scientific texts expire after awhile. Thus Carson doesn't get assigned in hard science courses: the courses where she's assigned all deal with politics, environmentalism, and, in one case, feminism. She's a favorite of people who with few real scientific credentials—people who prefer a quasi-religion of environmentalism to serious intellectual inquiry or critical thought about environmental issues.

In context, this shouldn't come as a surprise. To those who lionize her it doesn't matter that Carson's work was destructive or that it's out of date. It's considered worthy of study for because it affirms certain spiritual values. The call for papers from the group "Nature and Environmental Writers - College and University Educators" gives a sense of how Carson gets taught today. Among other topics, the conference calls for papers that emphasize:

* Thee timelessness and constancy of all things within the web of creation.
* Awakening of emotional responses to nature.
* Cultivating a sense of wonder among children and adults as an emotional response to the living world.

Papers on all of these topics by necessity present subjective value judgments: Particular, romantic (that is, strongly emotional) ways of looking at the world. They may be worth writing but the content, one assumes, would be much closer to theology than science. People are, of course, entitled to hold whatever values suit them. But, given the negative consequences of Carson's work, it's difficult to see much merit in the academic quasi-religion that has sprung up around her.

Those of you who visit here regularly know that Rachel Carson and the ban on DDT are favorite topics of mine. This is because this issue so perfectly exposes the sheer malignancy of the political left. It did not matter one microscopic little bit to the environmentalists that DDT was harmless to humans under any circumstances and harmless to animals and plants if not overused on a massive scale.

What mattered to the environmental left was that they had a book which was popular and could influence public opinion and they could use it as a lever or club to force the federal government to enact a piece of environmental legislation which would be a sign to the world of how much clout they were able to wield.

It was nothing but an exercise in muscle flexing by left-wing activists who either were too lazy to learn how many would suffer and die because of their actions or (as I suspect) knew and did not care. After all to them humans are merely a pernicious species of vermin which should be eradicated or at least have their numbers radically pruned for the good of the planet.